Stories of Women who Became Muslim and Left their Non-Muslim Husbands

I know that Muslim women are not allowed in Islam to marry non-Muslim men; there is a sister on a converts’ list who recently became Muslim and who was asking what to do regarding her non-Muslim husband who accepted her conversion without any problems and who also lets her educate the children the Islamic way. However, when she asked for an advice, most of us told her that the husband has to take shahada (become Muslim) or she should not remain married to him otherwise. Unfortunately, some other people don't believe so and advised her the opposite way; that she just should remain with the husband and so on,.... I would like you to send me concrete cases at the time of the Prophet where Muslim women (sahabiyyat) would leave their non-Muslim husbands if they decided not to convert. I think those cases would be the only proof to convince the people of that list that Muslim women are not allowed to marry or remain married to non-Muslim men even though they are not against the woman's conversion.

Praise be to Allaah.

What you have said in your question about it being haraam (unlawful)for a Muslim woman to marry a non-Muslim man is correct, and there is no doubt concerning that.

Allaah says (interpretation of the meaning):

“And give not (your daughters) in marriage to Al-Mushrikoon (polytheists)till they believe” [al-Baqarah 2:221]

Al-Qurtubi said:

“ ‘And give not (your daughters) in marriage’ means, do not give Muslim women in marriage to Mushrik (pagan)men. The ummah (Muslim nation)is agreed that a Mushrik should not marry a Muslim woman because this is like putting Islam in an inferior position. (Tafseer al-Qurtubi, 3/72).

Allaah says (interpretation of the meaning):

“They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them” [al-Mumtahanah 60:10]

Al-Bukhaari (may Allaah have mercy on him) said:

Chapter: when a mushrik or Christian woman who is married to a dhimmi (non-Muslim living under Muslim rule) or a harbi (non-Muslim belonging to a people who are hostile towards Islam) becomes Muslim. ‘Abd al-Waarith said, narrating from Khaalid from ‘Ikrimah from Ibn ‘Abbaas: if a Christian woman becomes Muslim shortly before her husband, she is forbidden for him… Mujaahid said: if he becomes Muslim during the ‘iddah [waiting period following divorce], then he may (re)marry her. Allaah says (interpretation of the meaning): “They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them” [al-Mumtahanah 60:10]. Al-Hasan and Qutaadah said concerning two Magians who became Muslim that their marriage was still valid. If one of them had become Muslim and the other had refused, the woman would have been divorced and he would no longer have any rights over her.

(Saheeh al-Bukhaari. See al-Fath, 9/421).

Examples of such women include:

Zaynab, the daughter of the Prophet (peace and blessings of Allaah be upon him). She was married to Abu’l-‘Aas ibn al-Rabee’ during the Jaahiliyyah (pre-Islamic days of ignorance) but when she became Muslim, their marriage was annulled, and she went and stayed with her father (peace and blessings of Allaah be upon him). When her husband became Muslim, the Prophet (peace and blessings of Allaah be upon him) sent her back to him.

(Narrated by al-Tirmidhi, 1143; Abu Dawood, 2240; Ibn Maajah, 2009; classed as saheeh by Imaam Ahmad, 1789. Al-Tirmidhi said, there is nothing wrong with its isnaad).

The correct view is that the husband can go back to her with no need to renew the marriage contract.

If the woman is still in her ‘iddah (waiting period), he has more right (than anyone else) to marry her. If her ‘iddah has ended, she is free to choose whether to go back to him or not.

Al-Tirmidhi said:

On the basis of this hadeeth, the scholars said that if a woman becomes Muslim before her husband, then her husband becomes Muslim whilst she is still in her ‘iddah, then the husband has more right to her whilst she is still in her ‘iddah. This is the view of Maalik ibn Anas, al-Oozaa’i, al-Shaafa’i, Ahmad and Ishaaq.

(Sunan al-Tirmidhi, Hadeeth 1142).

Ibn ‘Abd al-Barr said:

There is no dispute among the scholars concerning the fact that if a non-Muslim woman becomes Muslim then her ‘iddah ends, her husband has no rights concerning her if he has not become Muslim during her ‘iddah.

(Al-Tamheed, 12/23).

Ibn al-Qayyim said:

But what the ruling of the Prophet (peace and blessings of Allaah be upon him) indicates is that the marriage comes to a halt. If he becomes Muslim before the end of her ‘iddah, then she is (still) his wife, but if her ‘iddah ends, then she may marry whomever she wants. If she likes, she can wait for him, and if he becomes Muslim she is his wife and there is no need to renew the marriage contract.

(Zaad al-Ma’aad, 5/137, 138)

Al-Qurtubi said:

Talhah ibn ‘Ubayd-Allaah was married to Arwaa bint Rabee’ah ibn al-Haarith ibn ‘Abd al-Muttalib. They were separated by Islam, then in Islam Khaalid ibn Sa’eed ibn al-‘Aas married her. She was one of the [Muslim] wives of the non-Muslims who fled to the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) kept her in Madinah and married her to Khaalid.

(Tafseer al-Qurtubi, 18/65, 66)

It was reported that Anas said: Abu Talhah married Umm Sulaym and the mahr (dowry)between them was Islam. Umm Sulaym became Muslim before Abu Talhah. He proposed marriage to her and she said, “I have become Muslim. If you become Muslim I will marry you.” So he became Muslim and that was the mahr between them.

(Narrated by al-Nasaa’i, 3340)

The daughter of al-Waleed ibn al-Magheerah, the wife of Safwaan ibn Umayyah, became Muslim before him, and the marriage was annulled. Then he became Muslim later on, and she went back to him. It was narrated by Maalik in al-Muwatta’, 1132. Ibn ‘Abd al-Barr said: I do not know of any unbroken saheeh isnaad for this hadeeth, but it is famous and well known to the scholars of seerah, Ibn Shihaab, the leader of the scholars of seerah, and al-Shu’bi. The fame of this hadeeth is stronger than its isnaad in sha Allaah.

(al-Tamheed, 12/19)

Umm Hakeem bint al-Haarith ibn Hishaam, the wife of ‘Ikrimah ibn Abi Jahl. Her marriage was annulled, then he became Muslim during her ‘iddah, so she went back to her husband.

(Narrated by Ibn Abi Shaybah in al-Musannaf, 4/107)

And Allaah knows best.

Source:- ISlamqa.info

The Invasion of India

I have a question about the invasion of India, and the claims made by some people that it will happen. They say that the one who is killed during that invasion will enter Paradise, and they quote as evidence this hadith: It was narrated by an-Nasaa’i (hadith no. 3124) that Thawbaan, the freed slave of the Messenger of Allah (blessings and peace of Allah be upon him), said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “There are two groups of my ummah whom Allah will protect from the Fire: the group that invades India, and the group that will be with ‘Eesaa ibn Maryam (peace be upon him).” 
In Sunan an-Nasaa’i (hadith no. 3123) it is also narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) promised us that we would invade India. If I live to see that, I will offer myself and my wealth in that campaign. If I am killed, I will be one of the best of the martyrs, and if I come back I will be Abu Hurayrah the liberated (from Hellfire).” 
First of all, are these hadiths saheeh? If they are, then do they really refer to a war in the subcontinent towards the end of the world?

Praise be to Allah.

Firstly: 

With regard to the first hadith, which is the hadith of Thawbaan, the freed slave of the Messenger of Allah (blessings and peace of Allah be upon him), it is a saheeh hadith. 

It was narrated by an-Nasaa’i in his Sunan (3175) and classed as saheeh by al-Albaani in Saheeh an-Nasaa’i. It was also narrated by Ahmad in his Musnad (37/81), and classed as hasan by the commentators. 

With regard to the second hadith, which is the hadith of Abu Hurayrah, it is a da‘eef (weak) hadith. 

It was narrated by an-Nasaa’i (3173) and classed as da‘eef by al-Albaani in Da‘eef an-Nasaa’i. it was also narrated by Ahmad in his Musnad (12/28 – ar-Risaalah edition), and classed as da‘eef by the commentators. There are other isnaads for the hadith of Abu Hurayrah, all of which are da‘eef, and there are other hadiths on this topic that are not free of problems. What has been proven and established to be saheeh is the hadith of Thawbaan. 

Secondly: 

India was indeed invaded and taken over by the Muslims, and they destroyed its idols, on several occasions. That began at the time of al-Waleed ibn ‘Abd al-Malik, under the leadership of al-Qaasim ibn Muhammad ath-Thaqafi. It was also invaded and taken over at the time of the ‘Abbasids, under the leadership of the commander Mahmoud ibn Sabuktigin (may Allah have mercy on him). He took it upon himself to invade India once every year. Shaykh Siddeeq Hasan Khan (d. 1307 AH – may Allah have mercy on him) said:

With regard to India, it was conquered during the reign of al-Waleed ibn ‘Abd al-Malik, at the hands of Muhammad ibn Qaasim ath-Thaqafi in 92 AH, and his banners reached from the borders of Sindh to Kannauj in 95 AH. After he returned, the rulers of India returned to their places and the rulers among the Marwanid and ‘Abbasid caliphs remained in Sindh. … The author of al-Mughni said: … At the end of the fourth century  AH, Sultan Mahmoud al-Ghaznawi set out to invade India, and he came several times; he was victorious and he captured war booty, and he wrested Sindh from the governors of the ‘Abbasid caliph al-Qaadir Billah ibn al-Muqtadir. But Sultan Mahmoud did not stay in India. His sons controlled a region stretching from Ghazneen to Lahore until the Sultan Mu‘izz ad-Deen Saam al-Ghuri took over Ghazneen, and came to Lahore and captured Khusrau Malik, who was the last ruler the Ghaznawi dynasty. He seized control of India and made Delhi the seat of government in 589 AH. From that date until the end of the twelfth century, the kingdoms of India were in the hands of Muslim Sultans.

Abjad al-‘Uloom (1/344-345). 

Ibn Katheer (may Allah have mercy on him) said concerning the events of the year 94 AH: In that year, al-Qaasim ibn Muhammad ath-Thaqafi conquered India and captured booty that cannot be enumerated or described. Al-Bidaayah wa’n-Nihaayah (9/113) 

Ibn Katheer (may Allah have mercy on him) said concerning the events of 96 AH: In that year, Yameen ad-Dawlah – Mahmoud ibn Sabuktigin – invaded India, conquering major cities and seizing a large amount of booty. He took captive one of their kings – namely the king of Karachi – who fled when he conquered it, and he broke their idols.

Al-Bidaayah wa’n-Nihaayah (11/358). 

He also (may Allah have mercy on him) said concerning the events of 149 AH: in that year, Mahmoud ibn Sabuktigin invaded India, and met the king of India in battle. There was a great deal of fighting among the people, then the fighting ended with a great defeat for India, and the Muslims killed many of them and captured a great deal of booty from them, including gemstones, gold and silver. They also took from them two hundred elephants and they tried to pursue those who fled the battlefield, and destroyed many temples. Al-Bidaayah wa’n-Nihaayah (12/8) 

What happened of the invasion of India is one of the signs of Prophethood, because the Prophet (blessings and peace of Allah be upon him) foretold its happening. This was knowledge of the unseen that Allah revealed to him. Ustadh Muhammad ‘Abd al-Wahhaab Buhayri (may Allah have mercy on him) said: It should be noted: the hadith mentioned – i.e., the hadith of Thawbaan – is one of the signs of Prophethood. The Muslims invaded India and Sindh at the time of the Umayyads – then he mentioned some incidents that occurred during the invasion and conquest of India. Buloogh al-Amaani min Asraar al-Fath ar-Rabbaani (22/411) 

There is nothing to indicate that there will be another invasion of India that will occur at the end of time, close to the onset of the Hour or during the time of ‘Eesaa (peace be upon him), as was suggested by some scholars. Rather what appears to be the case is that what is referred to in the hadith is what actually happened. The hadith of Thawbaan does not mention the connection between the two groups; rather each group has its own time, although both of them may share the same virtue. 

And Allah knows best.

Source:- Islamqa.info

The origin of the Jews

My question is about the Jewish people, as the quran told us they were chase from Egypt, so which land did they went to that time? and also where they an Egyptian citizens right from time? or what is there real origin?.

Praise be to Allah

The Jews did not originate in Egypt; rather they originated in Palestine, but Egypt was one of the significant stages in the history of the Jews. That is because the Jewish religion began at the time of the Prophet of Allah Ya‘qoob (peace be upon him), who was born and lived in the holy land, and was granted the honour of Prophethood there. Allah blessed him with many children, and part of his story is what Allah, may He be glorified and exalted, tells us of in detail in Soorah Yoosuf, when the brothers of Yoosuf (peace be upon him) plotted against their brother. The story led to him becoming a governor in Egypt, and ended with Ya‘qoob (peace be upon him) and his sons coming to Egypt and settling there under the auspices of Yoosuf (peace be upon him), as Allah, may He be glorified and exalted, tells us (interpretation of the meaning):

“Then, when they entered unto Yoosuf (Joseph), he betook his parents to himself and said: ‘Enter Egypt, if Allah wills, in security’”

[Yoosuf 12:99]. 

They did not leave Egypt until they left with the Prophet of Allah Moosa, and after wandering in the wilderness for forty years, until they entered the holy land of Palestine, where they were ruled by Sulaymaan (peace be upon him) and where they had a glorious history. 

The Muslims and Jews do not differ concerning this general history. In fact the Torah – as it exists in the print editions today – clearly states the connection of Ya‘qoob (Jacob – peace be upon him) – also known as Israa’eel or Israel – to the land of Kan‘aan (Canaan), the land of Palestine, as it says in the Torah:

“And Jacob dwelt in the land of his father's sojournings, in the land of Canaan”

Genesis 31:1. 

We referred to a number of historical books that deal with the history of the Jews or the Children of Israel, and we found that they are unanimously agreed on this historical summary, despite the fact that these books based their information on so many sources. But this overview is proven and confirmed. 

See:

Al-‘Arab wa’l-Yahood fi’t-Tareekh by Dr Ahmad as-Soosah, Dar al-‘Arabi

Al-‘Arab wa’-s-Saamiyyoon wa’l-‘Ibraaniyyoon wa Bani Israa’eel wa’l-Yahood by Dr Ahmad Dawood, Dar al-Mustaqbal

Tareekh Filasteen al-Qadeem by Zafar Islam Khan, Dar an-Naqqaash

We will quote here a medium-length overview of Jewish history, by Dr Mahmoud Qadah, who said: 

Our history begins with Israa’eel (Israel) – namely Ya‘qoob ibn Is-haaq ibn Ibraaheem al-Khaleel (Jacob son of Isaac son of Abraham the Close Friend of Allah – peace be upon them all) – who grew up and lived in the land of the Canaanites (Palestine), who had twelve sons from four wives, as follows:

Reuben, Simeon, Levi, Judah, Issachar and Zebulun – their mother was Leah 

Joseph (Yoosuf – peace be upon him) and Benjamin (Binyameen) – their mother was Rachel (Raaheel) 

Dan and Naphtali – their mother was Bilhah, the handmaid of Rachel

Gad and Asher – their mother was Zilpah, the handmaid of Leah 

The twelve sons were the origin of the Israelite tribes. 

Then comes the famous story of Joseph (Yoosuf – peace be upon him) with his brothers and their father Jacob (Ya‘qoob – peace be upon him), and how Israel (Jacob) and his sons moved to live in the land of Egypt, where they were honoured and respected under the auspices of Joseph (peace be upon him). 

After the deaths of Jacob and Joseph (peace be upon them), with the passage of time and the succession of kings, the situation of the Children of Israel in Egypt changed from one of honour and respect to one of humiliation and ignominy, because the Pharaoh of Egypt persecuted and enslaved the Israelites. Allah, may He be exalted, says (interpretation of the meaning):

“And (remember) when We rescued you from Firauns (Pharaoh) people, who were afflicting you with the worst torment, killing your sons and letting your women live. And in that was a great trial from your Lord”

[al-A‘raaf 7:141] 

Then Allah, may He be blessed and exalted, sent Moses and Aaron (peace be upon them), the two sons of Amram son of Kohath son of Levi son of Jacob (‘Imraan ibn Qahaat ibn Laawi ibn Ya‘qoob – peace be upon him) to Pharaoh and his people, supported with miracles, to call them to believe in Allah alone, and to stop persecuting the Children of Israel. But Pharaoh and his people rejected the message, disobeyed Allah and disbelieved in Him and his signs. So Allah commanded His Messenger Moses to depart from Egypt with the Children of Israel. Pharaoh pursued them with his troops, and Allah drowned them in the sea, but He delivered Moses and his people into the land of Sinai. 

The people of Moses (peace be upon him), the Children of Israel – with whom he departed from Egypt – had lived in a state of servitude, humiliation and idolatry for many years. Their beliefs had become corrupted, their souls had been tainted with evil, and their resolve have weakened. Their stubbornness, laziness, fatalism, carelessness and disobedience to the command of Allah and His Messenger became obvious… Despite the many signs and miracles that Allah, may He be glorified and exalted, bestowed upon the people of Moses, they showed an attitude of stubbornness and arrogance, and refused to believe unless they saw Allah with their own eyes. Allah, may He be exalted, says (interpretation of the meaning):

“And (remember) when you said: ‘O Moosa (Moses)! We shall never believe in you till we see Allah plainly.’ But you were seized with a thunderbolt (lightning) while you were looking.

Then We raised you up after your death, so that you might be grateful”

[al-Baqarah 2:55]

“The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Moosa (Moses) for even greater than that, when they said: ‘Show us Allah in public,’ but they were struck with thunder clap and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Moosa (Moses) a clear proof of authority”

[an-Nisa’ 4:153]. 

After these miracles and clear signs that Allah bestowed upon the Children of Israel, when Moses (peace be upon him) went to meet his Lord and receive the Torah on Mount Sinai, and they thought that he was taking too long to return to them, they reverted to what they were familiar with of idolatry in Egypt, and they took the calf for worship. 

They continued to be impatient lazy, demanding, stubborn and rebellious, until they said what Allah, may He be glorified and exalted, tells us about in the Holy Qur’an, where He says (interpretation of the meaning):

“And (remember) when you said, ‘O Moosa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Foom (wheat or garlic), its lentils and its onions.’ He said, ‘Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!’ And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allah. That was because they used to disbelieve the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allah, i.e. commit crimes and sins)”

[al-Baqarah 2:61]. 

Allah, may He be glorified and exalted, instructed them to enter the holy land (Bayt al-Maqdis – Jerusalem – and the land of goodness) and promised them victory, and Moses asked his people to do that. Allah, may He be glorified and exalted, says (interpretation of the meaning):

“And (remember) when Moosa (Moses) said to his people: ‘O my people! Remember the Favour of Allah to you, when He made Prophets among you, made you kings, and gave you what He had not given to any other among the Alameen (mankind and jinns, in the past).

‘O my people! Enter the holy land (Palestine) which Allah has assigned to you, and turn not back (in flight) for then you will be returned as losers.’

They said: ‘O Moosa (Moses)! In it (this holy land) are a people of great strength, and we shall never enter it, till they leave it; when they leave, then we will enter.’

Two men of those who feared (Allah and) on whom Allah had bestowed His Grace (they were Yoosha (Joshua) and Kalab (Caleb)) said: ‘Assault them through the gate, for when you are in, victory will be yours, and put your trust in Allah if you are believers indeed.’

They said: ‘O Moosa (Moses)! We shall never enter it as long as they are there. So go you and your Lord and fight you two, we are sitting right here.’

He (Moosa (Moses)) said: ‘O my Lord! I have power only over myself and my brother, so separate us from the people who are the Fasiqoon (rebellious and disobedient to Allah)!’

(Allah) said: ‘Therefore it (this holy land) is forbidden to them for forty years; in distraction they will wander through the land. So be not sorrowful over the people who are the Fasiqoon (rebellious and disobedient to Allah).’”

[al-Maa’idah 5:21-26]. 

Therefore Allah decreed that they should wander in the wilderness of Sinai for forty years, constantly travelling and not finding their way out of it, until that disobedient, careless generation that had left Egypt with Moses died, from whom he had encountered indescribable offence and disobedience. Allah, may He be glorified and exalted, says, describing the offence they caused to Moses (interpretation of the meaning):

“And (remember) when Moosa (Moses) said to his people: ‘O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you?’ So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqoon (rebellious, disobedient to Allah)”

[as-Saff 61:5]. 

Aaron died, followed by Moses (peace be upon them both) in the wilderness, and Allah brought forth among the Children of Israel Yoosha‘ ibn Noon (Joshua son of Nun), the servant of Moses (peace be upon them both), as a Prophet and successor to Moses (peace be upon him). 

When their sojourn in the wilderness ended, Joshua (peace be upon him) brought the Children of Israel out to Bayt al-Maqdis (Jerusalem), which they besieged and Allah granted them the conquest thereof. Allah, may He be glorified and exalted, commanded them, when they entered the holy land (interpretation of the meaning):

“And (remember) when We said: ‘Enter this town (Jerusalem) and eat bountifully therein with pleasure and delight wherever you wish, and enter the gate in prostration (or bowing with humility) and say: Forgive us, and We shall forgive you your sins and shall increase (reward) for the good-doers.’

But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) from the heaven because of their rebelling against Allah’s Obedience.”

[al-Baqarah 2:58]. 

After they entered the holy land, Joshua (peace be upon him) began to complete the conquest thereof, and he divided the conquered lands among the twelve Israelite tribes. 

After the death of Joshua (peace be upon him), leadership of the Children of Israel was taken over by their judges. 

End quote from Majallat al-Jaami‘ah al-Islamiyyah (issue no. 107, p. 246-253)

And Allah knows best.

Source:- Islamqa.info

Answers to Tablighi Jamaat objections criticism

The Unbiased Study 

of 

Tablighi Jamaat* 

(Tablighi Jamaat ka Belag Jaeza) 
The English Translation of Arabic Book 

Al Qaulul Baleegh Fi Jamaat-ut- 

Tableegh by 

Shaykh Abu Bakar 
Jabir Al Jazaeri 

Ustad at Masjid e Nabwi Madeena al Munawwara 



....Writing this book so I become free from responsibility of clearing the 

truth and keeping informed. And after all everything will be presented to Allah 
I will not care the pleasure or displeasure of any individual or group ' 



The U nbiased Study of 

Tablighi Jamaat* 

(Tehreeke Imaan* (Imaan Movement) 

Translated in english by 

Muhammad Bin Abuzar 

Translated in English from urdu translation of Al 

Qaulul Baleegh Fi Jamaat-ut-Tableegh done by 

Abu Abdullah 

Titled as 

"Tablighi Jamaat ka Belag Jaeza" (The Unbiased Study of 

Tablighi Jamaat) 

Published by 
Al Markazul Arabi Lilkitab, (U.A.E.) 

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Original Arabic writing available on 

http://www.binatiih.com/so/news.php?action=list&cat_id=12 

UrduTranslation available on 

http://ia6Q14Q3.us.archive.Org/4/items/jamaat-e-tableegh-par-aitrazaat-k-jawabat/jam 

tableegh-par-aitrazaat-k-jawabat.pdf 



Naming of Tablighi Jamaat* 

(Tehreeke I ma an* (Imaan Movement) 



*M aulana llyas did not assign any name to this movement 
because his point of view was that, it is the duty of each and every 
member of M uslim Ummah to do effort of dawah o Tableegh . 



M aulana M uhammad llyas has been quoted saving 

"I have not put any name for the M ovement Rather never it came 
to my mind about keeping any name. If I would have been put 
any, it would have been Tehreek e Imaan (Imaan movement)" 



M aulana M uhammad llyas has been quoted saving 

"But people started calling it Tablighi Jamaat and this name 
became so popular that sometimes even I take this name" 

(Source https://archive.orq/detail5/ManzoorNomaniEnqli5hBookonTabliqhilamaat ) 



Chapters of Book 

1. Why am I writing this book? 

2. The start of tablighi jamaat 

3. Circumstances that led to the start of Tablighi Jamaat 
M ovement 

4. The Approach of Tablighi J amaat for bringing people back to 
deen 

5. The working Methodology of the people associated with 
Tabligh Jamaat 

6. The system of Dawah adopted by people associated with 
Tabligh J amaat 

7. M asjid (M osque) The first centre of Dawah 

8. They broadly do following action at arrival. 

9. The Arrangement of Gusht (J aula, meeting Muslims at their 
doorstep) 

10. The Engagements and Avoidance (Do and Don't Do) 

11. EFFECT AND IMPACT OF TABLIGHI JAMAAT ON THE 
WORLD 

a. Europe 

b. Indian Subcontinent 

c. And in The Middle East 

Unit 2 Discussion on Criticism & Ashkal of Tablighi Jamaat 

Criticism No 1. 

The call of Tablighi Jamaat is call of Tasawwuf (Mysticism) ? 



Criticism No 2 

"Some people allege that leader of Tablighi Jamaat take the 
pledge of allegiance to a Soofi order." 

Criticism No 3. 

It is said that those who become involved in Dawah effort of 
Tablighi Jamaat, the worker of Tabligh change them from head to 
toe. From belief to action and behavior they make the change 
visible in every walk of life. 

Criticism No 4 

The criticizer claim 11 Tablighi Jamaat has put six qualities instead 
of the five basic principles of Islam and six pillars of faith." 

Criticism No 5 

The criticizer claim "The people associated with Tablighi Jamaat 
are against Dawat e Salfiyaah and enemy of its leaders. 11 

Criticism No 6 

"The criticizer claim that Tablighi Jamaat deny Jihad, and 
understand that situation of todays Muslims is Like situation of 
Prophet Sallallahu Alaihi Wasallam and his companions in 
M akkah before the migration." 

Criticism No 7 

"Tablighi J amaat does not forbid evil vigorously". 



Criticism No 8 

That Tablighi Jamaat are bigoted prejudiced Hanafi. 
Criticism No 9 

It is said "That Tablighi J amaat deny Tawheed in the worship " 
Criticism No : 10 

It is said "The impact of Tablighi Jamaat is not limited to 
disobedient and sinful people," but even those who are already 
religious and pious people also get impressed and take counsel 
and effect from their effort. And Tablighi people divert people 
with Salafi orientation towards the dry methodology of Tabligh 
that is based on innovation and heresy. 

Criticism No: 11 

It is alleged "Tablighi J amaat people do Innovations as they go out 
in khurooj in groups, and they go for 3 day 40 days and 4 month 
for Dawah" 

Criticism No : 12 

People are also alleging other things.... this and this ....and this and 
that 



Translator's Note 

In the name of Allah, Most Gracious, Most Merciful. 

All praises to Allah the Sustainer of the worlds, and grace, honour and salutations on the Chief 
of Apostles and Seal of Prophets, Muhammad Sallallahu Alaihi Wasallam, his family, 
companions and those who followed him in an excellent fashion and invited mankind towards 
Allah, till the Day of Resurrection. 

It is a fact that 95% of Great Ulema e Haqq (True Scholars) all over the world are 
supporting Dawah effort being done by Tabligh Jamaat. Although Many of the Ulma e 
Haqq are working in service of Islam in different fields e.g Madarsa, Fatawa, Dars O Tadrees 
and Tasnnef o Taleef, Tazkiya etc so they may not always have active Participation in Tablighi 
Jamaat. 

Some Ulema Scholars may have some misunderstanding. The work and character of the 
effort will convince them. This method of convincing was successfully used by Maulana Ilyas 
Rahimullah. He not only convinced Rather He even took active work from those who were 
initially even against the effort. 

Some Scholars may be pointing the mistakes of workers or on some Scholarly issues. Don't 
take it as opposition. Rather it should be listened carefully and should be looked into for 
correction. This is the approach of our Elders. 

If anyone is criticizing unjustly still one should not make it an issue against that person. 
Sabr (Patience) and Hikmat is the tool to deal this situation. We should not make Badgumani 
about any brother rather should give him benefit of doubt. 

Deficiency is in itself part of human nature The work of Tableegh, its methodology and its 
workers (laymen, Scholars and students (of knowledge) alike are neither perfect nor free from 
error and they are not claiming so. Markaz Nizamuudin always remain receptive to suggestions 
Advices for improvement. The translator has personal experience in this regard. 

But there are Baseless allegations, false exaggeration and clear errors in many 
articles/Talk on internet against Tablighi Jamaat. Those who are making and spreading it 

don't follow a basic principle of Shariah that is to investigate and research news before 
accepting and passing to others. 

6 :cAj^l\) 
[49:6] 0 you who believe, if a sinful person brings you a report, verify its 



correctness, lest you should harm a people out of ignorance, and then become 
remorseful on what you did. 

Many a times those doing criticism base their talk/ article on some other 
Talks/ article and don't check it's correctness by doing countercheck from original 
source and by this way the wrong information once start enters into a vicious cycle. They 
violate this Hadith of Prophet in Sahih Muslim. 

Sayyidina Abu Hurairah (RA) narrated that Sayyidina Rasul-ullah (Sallaho Alaihe 
Wassallam) said, "It is enough falsehood for a person to transmit everything he 
hears." [Muslim] 

Another dangerous trend is of suspicion about fellow muslims/ M uslim. 
Allah (SWT) emphatically prohibit suspicion 

12 j^Ji) m'jh b\ 1 j^j » ^ ^ 
[49:12] 

Oyou who believe, abstain from many of the suspicions. Some suspicions are sins. And do 
not be curious (to find out faults of others), and do not backbite one another. Does one of 
you like that he eats the flesh of his dead brother? You would abhor it. And fear Allah. 
Surely Allah is Most-Relenting, Very-Merciful. 

36 :o*<«)  fill). 

[3:159] So, (O Prophet) it is through mercy from Allah that you are gentle to them. Had 
you been rough and hard-hearted, they would have dispersed from around you... 
Maulana Umar Palanpuri Rahimullah of Markaz Nizamuddin while replying the 
same question in the gathering of the shuyukhs and scholars of Madenah Munawwara at 
the house of sheikh Hammad ibne Muhammad Al Ansari (As told by Sheikh Khalilur 
Rahman in his recorded urdu speech personally given by the son of sheikh umar 
Palanpuri to the translator) said that we are not claiming this to be only method 



neither we object to those who are adopting harsh Methodology against Bidat o 
Shirk. We simply say it is our Methodology against Bidat and Shirk. Translator) 



The Tablighi Jamaat approach has been explained 
and it does not include open criticism and direct 
condemnation on evil as its basic principles. 
This is for two reasons. 

I: In our society carelessness and unawareness has 
override sins and immorality. Sins and evils are so 
rampant that people are not considering sins as sins. 
In this condition mere condemnation and 
denunciation is not likely to work and this is a reality 
and any insightful person will not deny it. 
And second: 

Tablighi Jamaat has a programme of taking 
people involved in sins in Khurooj. By this way the 
person will leave the evil environment, evil 
company and society. And in khurooj he will 
remain in good environment in the mosques in the 
company of good people. This good environment 
actually cures the person and it is a well proved 
Result that in this environment within a short period 
of time he leaves sins. In many cases he starts strong 
disliking and has an aversion to sins. 
This approach is more effective than lecturing for 
good or condemning bad for a person or society that 
is by and large heedless. 
Another thing is: 



Do criticizers of Tablighi Jamaat has done any 
organized effort to stop evil. And the answer and 
the prevailing condition is well known. Those who 
are criticizing Tablighi Jamaat they are also not doing 
any harsh concrete step to stop evil. May Alllah 
Pardon me and all Muslims for neglecting Nahi Anil 
Munkar (Forbade evils). 

Point No 8 

That Tablighi Jamaat are bigoted prejudiced 
Hanafi. 

We say: 

(Even if we consider the claim true) Is this a 
Character of Tablighi Jamaat or Is it special about 
Tablighi Jamaat? Oh no! 

Any observer of affairs of Muslim Ummah cannot 
deny the fact that the Muslims associated with 
different school of jurisprudence like Shafi'i Maliki 
Hanbali and other School of jurisprudence are 
Partisan for their respective Fiqh and not spared from 
this intolerance, only those who have recognized the 
true character of right path (Islam) and has 
abandoned sectarianism and ideological intolerance. 
And these good people have adopted the Islamic path 
after finding it. But the proportion of people (free 
from groupism) among Muslim ummah and the 
Islamic nation is one to a thousand or even less. 



So cursing Tablighi Jamaat people alone for Hanafi 
intolerance when all jurisprudence people are 
involved in this partisan. 

In Tablighi Jamaat there are Hanafi, Maliki, 
Shafi'i, Hanbali, so this criticism cannot be tagged 
with tablighi jamaat. What has happened to these 
criticizers who do not understand this so clear 
matter? The activities and areas of work of tablighi 
jamaat is spread from North Africa to West Africa in 
Europe, America, in the Middle East. There is a not 
a single evidence from anywhere to prove that 
they called a particular Maslak, Jurisprudence 
school or sub ideology doctrine. There Dawah is 
limited to strengthening faith (Emaan/Aqeedah) and 
the manifestation of strength of Emaan should be 
exemplified by actions that please Allah. They should 
obey the command of Allah and should leave the 

Sins. It is there that in Salat they (Tabligh brothers from Indian 
subcontinent) follow them (Hanafi school of jurisprudence). But they 
never call anyone towards it (Hanafi School of jurisprudence). 

And it is known to all that Muslims associated with 
Tablighi Jamaat are receptive to the truth faster and 
they follow the Kitab o sunnat very eagerly. 

Point 9 

It is said "That Tablighi Jamaat deny Tawheed in 
the worship " 



(Translator: Nauzubillah How false an allegation is? May Allah pardon all of us.) 



We say: 

It is Right that some of them do not separately 
classify the Tawheed al Ibadah (One of the three 
types of Tawheed classified by scholars), but they do 
not do anything contrary to it. They never call 
towards any sort of worship for anyone other than 
Allah, in Dua, Sacrificial slaughtering, In Nazr o 
Neyaz (vow) or in hope and fear as the condition 
of misguided people. (They call only towards 
Allah). 

As far as the correct understanding of Tawheed al 
Ibadah is concerned, the deficiency among the 
muslim ummah is very rampant. If they would have 
been having correct understanding of it they would 
not have worshiped the people in grave, no vow and 
swear on their name, no animal sacrifice on their 
name. 

So it is our duty to educate the Muslim ummah and 
general muslim mass instead of playing the blame 
game. 

Point : 10 

It is said "The impact of Tablighi Jamaat is not 
limited to disobedient and sinful people," but even 
those who are already religious and pious people 
also get impressed and take counsel and effect 



from their effort. And Tablighi people divert 
people with Salafi orientation towards the dry 
methodology of Tabligh that is based on 
innovation and heresy. 

We say: 

In this criticism, there is a recognition and acceptance 
that Tablighi jamaat has an impact on sinful people 
and they start obeying the commands of Allah and 
path of Muhammad Sallallahu Alaihi Wasallam is a 
good gesture and sign and this is a reflection of facts 
and ground realities. Blessing and greetings should 
be on the person who effort is made means of 
guidance by Allah for any disobedient and sinful 
slave. 

As far as the second recognition about its 
influence on religious and pious people. Their 
acceptance to the call of Tablighi jamaat is very 
significant. That means that by the effect of 
Tablighi Jamaat pious people not remain confined 
or satisfied with their self reformation/guidance 
Rather they become keen for hidayat/bringing 
good for fellow muslim brothers. So it is also a 
good Result. 

Sacrifice of time, life and wealth is needed for 
reformation and nurturing of general Muslims 
mass which are in large number. And sacrifice is 
not always easy thing. The Proportion of seekers 



(Taalib) compared to Scholars (well learned) is much 
greater in Tablighi jamaat. 

In this context I will tell a fact with sorrow and 
grief that many people who are actually not ready 
for sacrifice of their life and wealth for the 
correction and nurturing of fellow humanity, they 
start doing opposition to Tablighi Jamaat. 



Point : 11 

It is alleged "Tablighi Jamaat people do 
Innovations as they go out in khurooj in groups, 
and they go for 3 day 40 days and 4 month for 
Dawah" 

We say: 

There is no doubt that to go out for effort of Dawah 
in the path of Allah for reformation and correction is 
akin to going out to seek knowledge and guidance. 
Going out and inviting people to Allah and to teach 
them what will benefit them in this world and life 
Hereafter (Akhirah). 

These all will come under the ambit of Khurooj fi 
sabilillah if 

• These are done with Ikhlas (Sincerity of 
intention), to please Almighty Allah. 



• There should be no intention of gaining 
wealth, Fame, position, job or status. 

• There should also be no involvement in Fun, 
amusement or unlawful activities. 

Those who are denying the khurooj of Tablighi 
Jamaat for Dawah, Reformation of self and 
Tazkiya are either ignorant to Islamic Knowledge 
or trying to posing as cleverly/smartly unknown 
(Tajahil e Arifna) after knowing all truth. 
The Prophet, peace be upon him says: 
"To be in path of Allah for one morning or one 
evening is better than whole world and whatever in 
it. 

Another report from prophet is 

"Whosoever comes to mosque with intention to either 
learn or to teach any good then he is Mujahid Fi 
sabilillah (Those who strive in the path of Allah). 
Similarly 

Many Sahih and Hasan Hadith has encouraged for 
the path of Allah, and the call has been given for Fi 
sabilillah . 

So, o People, After all these clarity should it be 
claimed that Khurooj of tablighi jamaat is Bidah or 
heresy? 

And more shocking is the case of those who claim to 
go in groups is an innovation and they give proof that 
Prophet sallallahu Alaihi wasallam has sent Hazrat 



Maadh Raziallahu Anhu to Yaman alone and it was 
not sent as group. 

These people either forget or don't have knowledge 
that Prophet has sent some 70 Sahaba or even more 
for education of Muslims. And they also forget that 
even Hazrat Maadh Raziallhu Anhu was not sent 
alone but Hazrat Abu Moosa Asharee Raziallahu 
Anhu accompanied him and said to both of them 
'"Make things easy and do not involve people in 
difficulties; give them happy news and do not inspire 
aversion in them. " 

Similarly he has sent Hazrat Ali Raziallahu Anhu and 
Hazrat Khalid bin Saeed al-Aas Raziallahu Anhu for 
teaching and guiding, and to do justice according to 
Quran and sunnah and a large group of sahaba 
accompanied them. 

The second claim of innovation is fixing days for 
Khurooj fi sabilillah. They do not know (simple 
facts) 

• That this is merely a system. 

• It is like any system of deen like Madaris 
(Islamic School) and Islamic 
universities.In universities the days of 
teaching and vacation are fixed so that 
people will be well aware about schedule 
and their engagements. 



• In this system of Dawah (of Tablighi 
jamaat) days are fixed so that people will 
make their arrangement for food and travel, 
to take leave for those days from their 
engagements (From offices or business etc). 

So after all these facts Is it Bidah to fix some days for 

Khurooj fi sabilillah? 

Subha Nallah For these Brothers ( The criticisers of 
Dawah work of Tablighi Jamaat) these couplets of 
Arabic Poet is suitable. 

With the eyes of friendship even the faults are not 
perceived as faults 

With the eyes of anger and hatred even small things 
are perceived as Major Faults. 

O my brother why are so bitter having hatred for 
Tablighi Jamaat? Are you becoming angry on such 
slaves of Allah who are calling people towards Allah. 
And by this action he wants to have the pleasure of 
Allah for himself and his fellow brothers. They are 
striving for their rectification, purification of heart 
and developing Islamic etiquettes. 

Point : 11 

People are also alleging other things.... this and 
this ....and this and that 

May Allah save us from those sentences, (Rumors 
and Allegations) against Dawat o Tabligh which may 



be regarded as obstruction in the Path of Allah and 
obstruction in Juhad fiddeen (Effort of Deen). Only 
those will be saved whom Allah want to save. 

For those readers who wants to know the truth, the 
guided path and are free from corrupted objectives, 
False assumptions, I want to clear That I myself is 
not associated with Tablighi Jamaat and I have not 
gone formally with them for even a single day 
following their schedule. 

But it is not because for errors in Tablighi Jamaat. 

• Rather the reason that is obstructing for my 
participation is my inability for that much 
sacrifice of Wealth and time and bearing the 
difficulties in the path of Allah that they 
bear. 

As the mistakes of tablighi jamaat are concerned 
they cannot be obstruction for me to participate in 
it and to give them good advice and counsel for 
matters they might not aware as . 

• Firstly these perceived errors are very less and 
there assumed wrong result is still lesser or 
negligible. 

• No one is free from errors? Is there anyone 
among human who is free from errors. Except 
the Prophet Alihissalam as they are Masoom 
(Always free from sins and errors) 



So I limit myself for 

• Intending good for them 

• If I see any error /mistake in them I do its 
correction Advice and counsel. 

• I save my tongue from exposing criticizing or 
alleging them. 

• So that I must not be counted among those who 
are obstructing the effort of Dawah and from 
Path of Allah. 

But some of my brothers May Allah guide them. 
When they are not able to do the level of sacrifices 
and bearing difficulties as Tablighi Jamaat people do 
then they 

• Start criticizing them 

• They make allegation on them 

• They spread rumors against them to defame 
them 

• They develop doubts and confusion in the 
minds of others about them. 

Although they should not do this. 

I seek help from Allah .May Allah bless Darood o 
Salam on Prophet Muhammad Sallallahu Alaihi 
Wasallam and upon his family and companions. 



Abu Bakr Jabir Aljazaeri 

By the will of Allah the translation (urdu) ended 
Ramzanul Mubarak 1416 Hijri 

Source:- https://archive.org/stream/SalafiTablighiJamaatAhleHadith/Salafi%20Tablighi%20Jamaat%20Ahle%20Hadith_djvu.txt

The Prophet and The Sahaabahs

                                       Bismillaahir-Rahmoonir-Roheem


Muhammad  is not the father of any men among you, but he is Allaah
 Rasool and the seal of all Arnbiyaa (after whom there shall neyer come
another Nabi). Allaah has knowledge of all things. {Surah Ahzaab, verse 40)

0 Nabi! We have certainly sent you as a witness (who will bear testimony
against the Kufhar of all nations on [he Day of Qlyaamah), a carrier of good
news (to the Mukineen that they will enjoy Jannah), a Warner (to the Kuflaar that
they will suffer the punishment of Jahannam if they do not accept Imaan) and as
a caller to Allaah by His command and an illuminating lantern (who lit up
the world filled with the darkness of kufi and Shirk with the light of Imaan and
also produced the Sahabah a guiding stars to guide people after him).
{Surah Ahzaab, verses 45.46)


(1) Targheeb wat Tarheeb Vol. 1 Pg. 44.
(2) Tabraani and Abu Nu'aym in "Hilya"
(3) Kanzul Ummaal Vol. 1 Pg. 47.
(4) Muslim.
(5) Daar Qutni.
(6) Sajzi.



THE LIVES OF THE SAHABAH (Vol-I) 49


Verily We have sent you (0 Rasulullaah w) as a witness (to testify to the
actions of people on the Day of Qiyaamah), a carrier of good news (to the
Mumineen) and a warner (to the Kuffaar) so that you (O people) believe in Allaah, believe in His Rasool, assist Him (His Deen), revere Him and glorify Him
morning and evening. {Surah Fatah, verses 8,9)

Undoubtedly We have sent you (0 Muhammad ) with the truth, as a carrier
of good news (to those who believe you) and as a warner (to those who refuse to
believe you). You will not be questioned about the people of the Blaze (about
those in the fire of Jahannam. Allaah shall not ask you why they did not
believe because your duty is to give them the message and not to force them to
believe).{Surah Baqara, verse 1 19)


Verily We have sent you (0 Rasuul) with the truth, as a carrier of good
news (to the Mulmineen) and (as) a warner (to the Kuffaar). (Your duty is nothing
strange to people because) A Warner (who cautioned people about the
consequences of kufr) passed in every nation.{Surah Faatir, verse 24)

We have sent you (0--  Muhammad to the whole of mankind only as a carrier
of good news and a warner (and not as one who has to force people to accept
Imaan). However, most people (the KufXaaar) do not know (that you are Allaah true Nabi)

{Surah Saba, verse 28)

We have sent you (0 Rasulullaah) only as a carrier of good news (to the
Mu'mineen) and a warner (to the Kuffaaar).{Surah Furqoon, verse 5-6 )
We have sent you (0 Muhammad w) as a mercy to the universe (to show
mercy towards mankind, jinn and creation at large by guiding them to the path
ofsalvation  {SurahA mbiyaa, verse 107)

Source: Hayaatus-Sahaabah

Focus on Your Creator, not his Creations.

A son went to his father and said, “I won't be going to the Masjid anymore!”
He said, “May I ask  why?”
He answered, “I see people on their cell phones during Salah, others are gossiping, some are not acting appropriately, they are all just hypocrites!”
The Father became silent, and said, “OK... But can I ask you to do something for me before you make your final decision?”
He said, “What’s that?”
The father said, “Take a glass of water and walk around the Masjid 2 times and don't let any water fall out the glass.”
He agreed to do what his father asked. After awhile he came back and said it's done.
The father then asked his son 3 questions.
“1. Did you see anybody on their phone?
2. Did you hear anyone gossiping? 3. Was anyone behaving wrong?”
He answered, “I didn't see anything  nor did I hear anything because I was too busy focussing on not spilling the glass, so the water wouldn't fall.”
He told him, “when you go to the Masjid, you should be  focused on your Creator and not on the creation, only then you can receive the true benefit of being in the House of Almighty Allah!”

He ordered me with seven things.

Sayyiduna Abu Dharr (رضي الله عنه) reported that Rasulullah (صلى الله عليه وسلم) said:

“My close friend (i.e. Nabi صلى الله عليه وسلم) ordered me with seven things:

(1) To love the poor and to be close to them

(2) To look to those who are less [fortunate] than me and not to those who are above me

(3) To maintain the ties of kinship even if they break them off

(4) To not ask anyone for anything (i.e. to abstain from begging)

(5) To say the truth even if it is unpleasant

(6) To not fear the censure of the critics

(7) To increase in saying: ‘La hawla wa la quwwata illa billah’ (There is no might nor power except with Allah), as it is from the treasures that are underneath the Throne.”

(Musnad Ahmad, vol. 5 pg. 159. Refer: Majma’uz Zawaid, vol. 10 pg. 263)

A man was asked to paint

A man was asked to paint a boat.

He brought with him paint & brushes & began to paint the boat a bright red, as the owner had asked him to do.

While painting, he noticed that there was a small hole in the hull, & quietly repaired it.

When he finished, he got paid & he left.

The next day, the owner of the boat came back to him &  presented him with a nice cheque, much higher than the initial payment for painting.

The painter was surprised & said "U've already paid me for painting the boat Sir!"

The man replied, "But this is not for the paint job. It's for having repaired the hole in the boat."

The painter exclaimed, "Ah! But it was such a small service... certainly it's not worth paying me such a high amount for something so insignificant."

The man said, "My dear friend, u do not understand. Let me tell u what happened.

When I asked u to paint the boat, I forgot to mention about the hole.

When the boat dried, my kids took the boat & went on a fishing trip.

They did not know that there was a hole & I was not at home at that time so that I could stop them.

When I returned & noticed they had taken the boat, I was desperate & in great distress.

Imagine my relief & joy when I saw them returning from fishing.

Then, I examined the boat & found that u had repaired the hole! Can u see now, what u did? U saved the life of my children! I will never have enough money to pay ur 'small' good deed."


So, no matter who, when or how, just continue to do all ur work with great love & passion. Don't do it for the money but do  it with the intention to provide service excellence to the creation of اللَّهُ Subhana wa Ta'ala. Give off ur best efforts to help, heal,sustain, wipe tears, listen attentively & to carefully repair all the 'leaks' u find.
U may never know how ur one act of kindness can change someone's world or even save a life.

In every moment of our service to others whether it be through the work we do, or feeding & looking after our families & communities, اللَّهُ Subhana wa Ta'ala presents us with opportunities to be helpful & important to someone. Don't let these opportunities slip by.
Keep on giving the best of urself to everyone. U may have repaired numerous 'boat holes' along the way of several people without realizing it & in their joy & appreciation of what u did for them they may have sent an abundance of good wishes, thoughts, love, care & duas.

 Also don't consider any act menial or tiny . Every single thing that u do holds a mighty & great weight especially if u intend doing it all to please اللَّهُ Subhana wa Ta'ala & to serve Him.

An eye opener

TAKE OVER of Britain who to blame for passively succumbing to the Muslim invasion?

Mayor of London ... MUSLIM

Mayor of Birmingham ... MUSLIM

Mayor of Leeds ... MUSLIM

Mayor of Blackburn ... MUSLIM

Mayor of Sheffield ... MUSLIM

Mayor of Oxford ... MUSLIM

Mayor of Luton ... MUSLIM

Mayor of Oldham ... MUSLIM

Mayor of Rockdale ... MUSLIM.

Over 3,000 Muslim Mosques

Over 130 Muslim Sharia Courts

Over 50 Muslim Sharia Councils

Muslims-Only No-Go Areas Across The UK.

Muslim Women ... 78% don't work and are on  FREE benefits/housing.

Muslim Men ... 63% don't work and are on FREE benefits/housing.

Muslim Families 6-8 children planning to go on FREE benefits/housing.

Now all UK schools are ONLY serving HALAL MEAT !

All this achieved by just 4 million Muslims out of the 66 million population!!!

This is an eye opening for all non-Muslims - .....   ..... Forward this if you are concerned!!

The Ten Accursed Women

THE TEN ACCURSED WOMEN

The following are the ten sinful women or those
women who are accursed and who will be
removed from the mercy of Allaah ﺗﻌﺎﻟﻰ:

1. Tattooing: the one who does it and the one
who gets it done.

2 Plucking the eyebrows:

The doers and the
one who gets it done.

3. Artificially creating space between the teeth
to look beautiful: the doers and the one who
gets it done.

Source (Hadith): ‘Abd-Allaah ibn Mas’ood said: I
heard the Messenger of Allah saying,

❝Allah has cursed the woman who does tattoos
and the one who has them done, the woman who
plucks eyebrows (al-naamisah) and the one who
has it done (al-mutanammisah), and the one who
files her teeth for the purpose of beauty, altering
the creation of Allaah.❞
(Narrated by al-Bukhaari, 5931; Muslim, 2125)

4. Adding false hair: the provider of false hair
and the one who gets it done.
Source (Hadith): Narrated Ibn `Umar and Abu
Hurairah :
The Prophet ﷺ has cursed the
lady who lengthens her hair artificially and the
one who gets her hair lengthened, and also the
lady who tattoos (others) and the one who gets
herself tattooed.

(Saheeh al-Bukhaaree (5933, 5934, 5937, 5940,
5942, 5947, ) and Saheeh Muslim (5298, 5300)
and also reported on the authority of `Aaishah)
5. The woman whose husband is angry at her:
Source (Hadith): Narrated Abu Hurairah:
The Prophet said,
❝If a woman spends the night deserting her
husband's bed (does not sleep with him), then
the angels send their curses on her till she
comes back (to her husband).❞
(Saheeh Buhari (3237, 5193, 5194) and Saheeh
Muslim (3366, 3368)
*6. Those who imitate men:
Source (Hadith): Narrated Ibn `Abbaas: Allah’s
Messenger ﷺ cursed those men
who are in the similitude (assume the manners)
of women and those women who are in the
similitude (assume the manners) of men.
(Saheeh al-Bukhaaree (5885))
. Those Women who are Ungrateful to their
Husband:
Narrated Ibn 'Abbas:
The Prophet said,

❝I was shown the Hell-fire and that the majority
of its dwellers were women who were
ungrateful.❞

It was asked, ❝Do they disbelieve in Allah?❞ (or
are they ungrateful to Allah?
The prophet replied,
❝They are ungrateful to their husbands and are
ungrateful for the favors and the good
(charitable deeds) done to them. If you have
always been good to one of them and then she
sees something in you (not of her liking), she will
say, 'I have never received any good from you.❞
(Saheeh al- Bukhaaree Vol. 7 Hadith no.5197)
*8. Those Women who wear Perfume and go out
(to the market or mosque):*
It was narrated from Abu Moosa (Radiyyallahu
Anhu) that the Prophet said,
❝If a woman puts on perfume and passes by
people so that they can smell her fragrance, then
she is such and such,❞
And he (Salalahu Alayhi Wasalam) spoke sternly
- meaning an adulteress (zaaniyah).
(Narrated by Abu Dawood (4173) and al-Tirmidhi
(2786); classed as saheeh by Ibn Daqeeq al-Eid
in al-Iqtiraah (126) and by Shaykh al-Albaani in
Saheeh al-Tirmidhi)
N.B : It is not permissible for women to put on
perfume, whether she is going to the mosque or
anywhere else; rather it is narrated that women
are specifically forbidden to use perfume when
going to the mosque.
Source (Hadith):
It was narrated that Zaynab, the wife of ‘Abd-
Allah ibn Mas‘ood (may Allah be pleased with her
and her husband) said:
The Messenger of Allaah said to us,
❝If one of you (women) wants to go to the
mosque, let her not put on perfume.❞
(Saheeh Muslim (443))
*9. Women making a wanton display of
themselves (Tabarruj) and showing their charms
and not adhering to correct Islamic hijab and
noble Islamic manners.*
*10. Those Women who pile their hair on top of
their heads(camel hump hijab), they will not see
Paradise or smell its fragrance:*
Narrated Abu Hurayrah (Radiyyallahu Anhu) that
the Prophet ﷺ said:
❝There are two types of the people of Hell whom
I have not seen: men with whips like the tails of
cattle with which they strike the people, and
women who are clothed but naked, walking with
an enticing gait, with something like the humps
of camels on their heads.
They will not enter Paradise nor even smell its
fragrance, and its fragrance can be smelled from
such and such a distance.❞
(Saheeh Muslim)
Al-Nawawi said concerning the meaning of this
passage: “clothed yet naked” means that they
will uncover part of their bodies to show their
beauty, so they will be clothed yet naked.
And it was said that they will wear thin clothes
which shows what is beneath them, so they will
be clothed yet virtually naked.
My prayer is that may majority of our women
who fall into the category of accursed women
not die in this state by Allah's will Aameen . The
consequences are grave but they do not seem to
know. Allah's aid is sought